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A poster that says acts 20 you are irreplaceable
November 18, 2024
HOW TO USE: This blog is written to serve as the basis for discussion. Find a partner or group to read through it together! Take turns answering the questions and listening to each other’s answers. Comment, email, or share your insights from your discussion with us! I am thankful that Artificial Intelligence (AI) will not be able to take my job. ChatGPT can write a sermon or bible study in seconds. Some forms of AI can even make phone calls. It can organize a calendar. It might even be able to plan a year of worship services. But I am not worried that AI will take my job. Being a pastor requires one thing that cannot be achieved artificially: relationships. You may be a pastor or not. You may be curious or terrified about how AI will impact your profession. But you have something that makes you irreplaceable: you have the gospel message of Jesus Christ. This gospel powerfully creates relationships based on peace, forgiveness, salvation, and unconditional love. It is a message God wants all humans to hear, and he uses humans to do it. AI can perform nuts-and-bolts ministry-related tasks, but it will never be able to replace your ability to speak the living gospel to someone’s heart through your relationship with them. As you read Acts 20, notice all the ways that gospel-relationships uplifted the hardworking Apostle Paul and his ministry team. Notice how “human” these Christians are, and how the love of Jesus formed them as the “body of Christ” (1 Corinthians 12:12-26) in wonderful relationships. Notice also the practical ways the church designed to ensure that those relationships would continue to be nurtured with the gospel. Read Acts 20:1-12. After the uproar in Ephesus, it was time to go. Luke can give a detailed account of the travel log, because he was present for much of it (follow the “we” passages such as Acts 21:6 for clues about which events Luke played eye-witness to!). When the group arrived at Troas, they “broke bread.” Based on what we’ve read in Acts so far, what is involved with this simple phrase? (see Acts 2:42-47 as well) What was the longest conversation you’ve ever had? What was it about (if you’re comfortable sharing)? Why do you think these people were willing to hear Paul talk “on and on” (verse 9) through the night? What do you suppose the conversation was about? Was the “revival” of Eutychus natural or miraculous? Either way, what is the point of including in this narrative? Read Acts 20:13-38. Even though his travel schedule is absurdly busy, Paul arranges a meetup with the Ephesian elders. What he had to say to them was urgent and absolutely crucial for their continued leadership. Almost every word of his address applies to modern leaders in the church as well. In verses 18-21, what is the right job description of a good church leader? Which parts are easiest to overlook or miss? In verses 22-27, what is the attitude leaders should have while they execute their task? How does this apply to all Christians as well? In verses 28-31, Paul frames the church leader’s task in terms of a shepherd taking care of sheep. In many ways, this is the perfect metaphor for the task (hence why public ministers are called “pastors,” which means “shepherds”). Take a look at the following metaphors people may use to describe church leadership or the public ministry. In what ways are they accurate? In what ways do they fall short, or can be misleading? A pastor is a CEO; his church is his company A pastor is a father; his congregation are his children A pastor is a Drill Sargent; his congregation are soldiers in training Others? Finally, verses 32-38 show us how powerfully the gospel unites us. Examine these statements thinking about what you read. Do you agree or disagree? Why or why not? “You should put your faith in God, not in human beings.” “You should find a church that has a likeable pastor.” “Church is where you go to get your faith fed. If you form relationships with other people there, that’s just a bonus.” God bless your meditation and discussion! Pastor Mike Cherney
By Pastor Mike November 16, 2024
HOW TO USE: This blog is written to serve as the basis for discussion. Find a partner or group to read through it together! Take turns answering the questions and listening to each other’s answers. Comment, email, or share your insights from your discussion with us! Discuss or meditate on this thought: What does it mean to be “teachable”? Are there some situations in which it is more beneficial to be teachable than others? Is “teachability” ever a bad thing? What personal traits are required to be truly “teachable”? In this chapter of Acts, you’re going to get a lot of examples of people who are teachable and people who are not. The fact is, none of us know everything – not even about the Bible. But we dare not use that as an excuse not to grow. Follow along with Acts 19. As you do, think about what it means to be a teachable Christian, what you stand to gain when you are, and what you stand to lose out on when you aren’t. Enjoy! Read Acts 19:1-12. Paul encounters some people who are confused and who need help. We’re not positive how they received their Bible instruction, but it was incomplete. Sure, the baptism John the Baptist did was important, but even he taught that it was nothing compared to the baptism inaugurated by Jesus (see Mark 1:4-8). Once they are brought up to speed, God the Holy Spirit showed his approval in a way that is typical of the early life of the church, as you’ve noticed by now in your study of Acts. This section may be one of the best cases to point to whenever someone says, “It doesn’t matter what doctrines someone holds to, as long as they are sincere in their relationship with Christ.” How so? This section may also be great to respond to the notion, “I love Jesus and I want others to know Jesus, too. I just feel uncomfortable telling people what to do or believe.” What are your thoughts? Did Paul tell them what to believe? Is that what we’re doing when we witness to others? How did Paul distinguish between confused Christians and opponents to the faith? How do we tell when someone is simply struggling to walk with Christ and his people, and when they are “obstinate”? Read Acts 19:13-22. Although not everyone believed in the Jesus Paul preached, they couldn’t doubt that there was real power in Jesus’ name. Some people tried to exorcise demons in Jesus’ name, but failed. What was missing from their efforts that would have made them more successful? James 2:19 tells us that even the demons know who Jesus is, and Luke 8:28 shows that demons fear Jesus’ power. Yet, as spiritually evil forces, they will never be able to acknowledge or glorify Jesus for his saving love. They will always hate and fear it. Therefore, what advantage do you have over demons? In other words, how do you make sure you know Jesus better than the demons do? Read Acts 19:23-41. This section gives us a clue into the economic and religious life in Ephesus, a place where statues of gods and goddesses were popular, as was the deeply-seated beliefs in powerful spiritual forces. Folks like Demetrius could make a killing selling religious paraphernalia that would make people feel protected from dark forces, or like they were on the gods’ good sides. For Paul’s full response to these ideas, read the letter he wrote to the church in Ephesus (the New Testament book of Ephesians). Does any of this sound familiar? Can you think of religious enterprises that seem to profit off of people’s fear of darkness, or their desire to ensure they’re on God’s good side? Name all the ways in which Paul’s preaching of only one true God would be counter-cultural in a place like Ephesus. Paul was not happy that his teachings caused wide-spread controversy. He even tried to reason with the rioters! The city clerk had to intervene before this civil unrest got out of hand, as it would result in consequences for everyone from the Roman authorities. Reflect on the events of this whole chapter and discuss or meditate on the Christian’s role during times of civil unrest – even when that unrest is caused by faithful gospel witness. What can we apply from Paul’s example? God bless your meditation and discussion! Pastor Mike Cherney
By Pastor Mike November 4, 2024
HOW TO USE: This blog is written to serve as the basis for discussion. Find a partner or group to read through it together! Take turns answering the questions and listening to each other’s answers. Comment, email, or share your insights from your discussion with us! You hand in an assignment. Once it’s graded, you get a stern talking-to for not following instructions. The thing is, there were no instructions. You are sent on a work order. The customer complains because it wasn’t done to their satisfaction. The problem is, they never made their preferences clear when the order was submitted. You get broken up with because you didn’t respond to your significant other’s big news in the appropriate way. The problem is, you didn’t realize it was big news from the way they were revealing it to you. Sometimes we can’t catch a break. Sometimes we make honest mistakes. Sometimes we could really use a little grace, a little patience; someone to meet us where we’re at. When we are confident in our actions, we don’t like our motivation to be questioned. But when we make mistakes or seem to be out of the loop, then we would love for someone to read our intentions and notice where our heart is at. In Acts 18 we see Paul’s tremendous skill in reading people’s hearts. More than that, we see how vital it is to a congregation’s life not to punish people for being out of the loop or make mistakes, but to gently and lovingly bring them along, with kind, compassionate --- even forgiving -- instruction. Read Acts 18:1-17 Paul reads the hearts of his opponents in the Corinthian synagogue, and performs the most obvious display of disapproval he could – shaking the dust off his cloak. Compare this action to what Jesus says in Matthew 10:14. How can you tell this was not just Paul losing his temper? What must he have already gone through to reach the point of “giving up”? In Matthew 18:15-20, Jesus gives us instructions on how to deal with stubborn clinging to sin among fellow Christians. In what ways are we permitted – even commanded – to read intentions? Where is the line at which it becomes inappropriate or gossipy? By the end of the section, Paul sees that Jesus’ special encouraging promise came true. Talk about a time when you were tested, but you witnessed a comforting promise in God’s Word hold true for you. Read Acts 18:18-28 Don’t fall to the temptation to gloss over Paul’s travel itinerary. Notice how Luke (the author of Acts) describes what Paul is doing in each area he travels too. What do you find significant about the word choice? In the cases of Priscilla, Aquila, and Apollos, we see that Christianity was spreading rapidly around the Roman Empire – so much so that people Paul hadn’t met before we being drawn into the faith. Yet, as is often the case, new converts didn’t always understand every article of the faith right away. Apollos was stuck thinking that John the Baptist’s baptism was the most important, even though it had served its purpose already, and Christ-instituted baptism was now the norm in Christianity (see Matthew 28:16-20). Notice how Priscilla and Aquila, and later the church leaders address Apollos’ confusion: They DON’T accept Apollos’ position as a difference of opinion They DON’T punish or ridicule Apollos for his misunderstanding They DO seek to teach him and advance his knowledge of the faith They DO this privately in the warmth and comfort of their home  Knowing that each new Christian will have some level of misunderstanding, how must a congregation imitate this practice described in Acts 18? God bless your meditation and discussion! Pastor Mike Cherney
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