“I Hope So” A discussion of the Fall into Sin and God’s Promises of the Savior

Pastor Mike
A hand is making a peace sign on a red background.

Do you care who wins the super bowl on Sunday? On Sunday, even if you turn the game on just for kicks and giggles, you probably have opinions about who will win and why. Many will have strong feelings about who the victor should be. Yet no matter how certain a Chiefs or Eagles fan may be in their team’s imminent victory, there’s always going to be a shred of doubt. The probability that one team will defeat the other may be great, but it is never 100%. Until the game is over, any opinion about who should win remains a hope.


For such a positive word, “hope” is not a fun place to be. “I hope she’s the one,” implies that your buddy is taking a bit of a risk in trusting his long-term girlfriend. “I hope we get there on time,” betrays more than a hint of anxiety. While there’s any probability that things will go wrong, it’s hard to relax, no matter how much evidence we may have to the contrary.


At first glance, the beginning of the Bible paints a pretty bleak, maybe even “hope-less” picture. After God creates a beautiful and perfect world (Genesis 1-2), the very first humans mess it up. They run it off the rails with a simple act of rebellion and disobedience (Genesis 3:1-11; Romans 5:12). Adam and Eve were given a simple command: don’t eat the fruit of this one tree, otherwise “you will die” (Genesis 2:15-17). Many have puzzled over why God would jeopardize his perfect creation with this command. Martin Luther explained that the tree Adam and Eve were to avoid became their “church,” as their willful act of obedience to God’s command would have been like singing a hymn to God. God provided Adam and Eve (and their future generations of children) a method of praising him, of submitting their wills to his, of declaring, “This is how I show the world what you’re worth to me, God!” God created human beings for relationship. He gave them a way to express that relationship.


But it was through that good command that Satan (the serpent – see Revelation 12:9 and 20:2, and 2 Corinthians 11:3) slithered his way into the equation and tempted Adam and Eve to sin (Genesis 3:1-5). As he does to all people of all time, his primary goal is to attack our relationship with God. He desires our demise (Luke 8:12). As with Eve, his primary method is to lie (John 8:44), to get us to believe that God’s will is not good, that God is holding out on good from us. He attacks the very foundation of our lives: our relationship with God. And, sad to say, he succeeded.


It is not an overstatement to say that all mankind’s problems of all kinds can be traced to this singular moment in history and its resulting consequences. When Adam and Eve gave in (they weren’t forced, but rather compelled by Satan’s temptations), the effects of sin were immediate. They gained knowledge, alright, but like I don’t know what it’s like to be attacked by a shark and never want to, they gained knowledge no one wants: knowledge of shame (Genesis 2:25 and Genesis 3:7), of strife in their formerly loving relationship (Genesis 3:12 and Genesis 3:16), of physical pain and turmoil (Genesis 3:16-19).

All creation suffers because of sin (Romans 8:22). It has corrupted our nature (Psalm 51:5), but that doesn’t get us out of any blame. We willingly give in to sin’s demands (Ephesians 2:3, Romans 7:18). We are the problem.


This is a pretty hopeless and bleak picture, isn’t it? If this were all we had to say, what hope do we have? Does this not confirm our experience, though? Haven’t we lived long enough to see that human beings often cause more problems than we solve? Aren’t you and I more often our own worst enemy, because we can’t keep up with being the people we know we should be? The statistics are not in our favor.


Now, if you asked me, “Is there any chance of salvation, of help?” what if my reply was, “hopefully!” What if all we could say was, “There’s a chance.” It might be an exciting way for the movie to set up an exciting climax to its story, that the main characters have to take a huge risk to defeat the bad guy or make it home safely, but that’s not much help when I’m face to face with the guilt and shame I know I’ve caused.


That’s why, even when humans messed everything up, God was quick to provide hope. But this hope is worlds apart from the way we use the word. God provided certainty. Even when he was enumerating the consequential effects of mankind’s sin, God offered a promise. He quickly made his plan of salvation known, so that Adam, Eve, their children, and their children’s children could know what to look for and expect. Read Genesis 3:15. He promised a Savior: a singular descendant of Eve (“your offspring… he”), who could come and defeat Satan (“he will crush your head”) through a great sacrifice (“you will strike his heel”). God was quick to reveal that despite the greatness of Adam and Eve’s sin, all was not lost. There was the sure and certain hope that a Savior was on his way.


Over the course of history, God continued to teach about this Savior to people who despaired of their own sins and inadequacies, and looked to God for hope. He promised Abraham that the coming Savior would come from his family line (Genesis 12:7). He promised the Israelites that he would send a Prophet to reveal God’s true love to them (Deuteronomy 18:17-18). He promised David that his descendant would be an everlasting King (2 Samuel 7:12-13). He promised that this offspring would be born of a virgin (Isaiah 7:14), and that he would bear the sins of all people (Isaiah 53:4-11). There are many more prophesies about the coming Savior, but these are sufficient to show that God continually held this promise before mankind. He was teaching people to put their full and certain hope in God’s fulfillment of this promise.


I hope you sense how different this is than if God said, “Hang on, I’m going to try something,” or “Let’s see if this works.” No, God said, “You have sinned, but I have the solution figured out already. I will send a Savior to forgive sins and restore the relationship with me that was broken because of it.” The probability of God doing what he says is %100. Every prophecy and prediction about the kind of Savior God would send is fulfilled in Christ. This means that hoping in God is always certain. As the writer to the Hebrews says, “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19a).


The four Gospels – Matthew, Mark, Luke, and John, each take great pains to show how humanity’s expectations are fulfilled in Christ. Whether you’re an Old Testament Israelite waiting for the Messiah (or “Christ,” as both words mean “Chosen / anointed one”), a New Testament believer watching Jesus teach and preach, or a 21st century Christian reading this blog right now, all of us rest in the hope of what Christ accomplished.


Could it really be that all our deepest hopes and desires are fulfilled in one person, Jesus Christ? Can it be that I am fully and completely saved from the sin that is my own fault by the work that Christ accomplished for me? Can it be possible that my relationship with God is restored for me? The answer is, “Yes.” “For no matter how many promises God has made, they are ‘Yes’ in Christ” (2 Corinthians 1:20a).


A significant portion of your life as a believer will be spent growing and personalizing this hope more and more. This hope is one that deserves to be unpacked more and more through worship and time in the Word. We only had a chance to mention a few of the promises of a Savior in the Old Testament, but truly the entire Bible centers on Christ and his fulfillment of promises. For further review, read the accounts of Jesus’ life and ministry called the Gospels (Matthew, Mark, Luke, and John – we recommend beginning with Mark!). Check out chapters like Romans 5. Read the Psalms (start with Psalm 1 and keep going!) and continuously ask yourself, “How do these Psalm-prayers model a heart that hopes in God?”


Join us for Bible class any Sunday morning at 9am, as it is part of our dedicated time to unpack how the hope of Christ informs our lives! The task of growing in this hope is joyous and it is great, and we’re committed to doing it together!


Pastor Mike Cherney

 

*(See Martin Luther, Luther’s Works, Vol. 1: Lectures on Genesis: Chapters 1-5, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann (Saint Louis: Concordia Publishing House, 1999), 105.)

The Art of Giving: Conclusion

By Pastor Mike • June 27, 2025
There! Now that we’ve cleared up all the misunderstandings above giving an offering, we are all ready to worship God in this way with regularity and joy! I’m just kidding. We’ve only touched on a few of the false conceptions that are possible. Because giving is an act of sanctification – a fruit of faith, thankfully offered to God in response to the gospel – it is something to “grow into.” There may still be misgivings, questions, and reluctance. Some readers may have been seriously hurt by church leaders who prevailed too strongly upon their debit cards and bank accounts. To those, one blog post will not be sufficient to restore the act of giving to its Scriptural, rightful place. For others, giving was never properly explained as a fruit of faith, not an act that earns goodness from God. To those, I pray this discussion has been helpful. I write this post as one who is himself growing in the act of giving. May God continue to shape our understanding of how to use our gifts to his glory. Giving to God is not a science. The act of giving looks differently among Christians, just as their acts of service and fruits of faith look differently. There are no hard-and-fast equations. We can’t say that giving an offering ensures that you’ll get rich in return (maybe God will choose to bless you in this way, maybe not). We can’t say that giving will come easy once you have a more stable income (your sinful nature will likely resist no matter how much income you have). We can’t say that you should never feel concerned or self-critical over your giving (is there ever an amount that will properly express your thankfulness to God?). So, I would say that giving is much more of an art. After taking in all of Scripture’s guidance about how to approach the act of giving, we proceed using our best judgment. We start with the gospel, meditating on what wonderful things God has done for us through Jesus Christ. We then look at the gifts God has given to us: our finances, our time, our personality gifts. We envision how to respond to God’s goodness with these gifts. While there are some acts of giving that will look very similar among various Christians (for example, we all give of our time when we attend worship and Bible study together), each one of us goes through our own process of deciding how best to respond to the gospel with our gifts. We submit our hearts to God for audit, recognizing that there are often mixed motives within them (Psalm 139:23-24). We rely on God to work within us and through us even as we thank him (Philippians 2:13). After all, this is about our relationship with God – not about securing it for ourselves with offerings, because it is already secure in Christ. Rather, it is about living out a relationship of worship with God, expressing to him and to the world what he means to us. To that end, let’s close with these verses from Hebrews: “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.” (Hebrews 13:15-16) God bless you as you find joy in God’s pleasure over you for Christ’s sake, and as you respond to this gospel with thanksgiving! Pastor Mike Cherney 

The Art of Giving: Misunderstanding #5 – We live under the Tithe Law (giving one tenth of one’s gifts).

By Pastor Mike • June 27, 2025
This is a very common conception of the offering, and up to this point it might appear that we also teach the tithe – the practice of giving one tenth of one’s goods as a matter of the law, and not to deviate from that percentage. This is commanded to the Old Testament Israelites in passages such as Leviticus 27:30. But Christ has set us free from the letter of the law (Colossians 2:14, Colossians 2:16-17, Galatians 4:4-5). When the New Testament commands the act of giving, percentages are not mentioned. What is mentioned, however, is that giving be proportionate (1 Corinthians 16:2), generous (2 Corinthians 9:6), done with joy (2 Corinthians 9:7), and a good work sprung from trust in the Lord (2 Corinthians 9:8-11). This is not as specific as the tithe rule. It requires one to spend time reasoning out what a manageable and reasonable gift looks like for them, while still reflecting the thanksgiving and generosity that they wish to communicate in response to the gospel. In many households, ten percent remains a useful benchmark for giving, but must not be treated as a law. Some households will not be able to afford that amount. For others, “proportionate” giving means giving much more than ten percent. It is a lot easier for church leaders to make hard-and-fast rules to “keep people in line,” rather than offer these general encouragements. However, if we remember that giving is an act of worship in response to the gospel, we will avoid strictly laying down ground rules that Scripture no longer enforces. Instead, we will focus on sharing the beautiful gospel with our members, friends, and community, and allow the Holy Spirit to create and nurture the gospel joy that inspires acts of thanksgiving. Likewise, if someone’s giving is “off-kilter,” we don’t want to address their giving with the desire that they “get those numbers up.” That would convey that our worth in God’s family comes from our works. Instead, we express concern over their connection to the gospel, and nurture their relationship with Jesus through Word and Sacrament. Then, and only then, can we discuss what a proper response to the gospel looks like in our giving. Go to next post in this series

The Art of Giving: Misunderstanding #4 – We give ONLY to keep the church running.

By Pastor Mike • June 27, 2025
This misunderstanding is based partly on truth, but becomes misguided when it is treated as the main issue. Like millions of churches across the world, our church is a not-for-profit organization. We rely solely on the offerings of members to keep the doors open and the air conditioner running. It would stand to reason, then, that we should encourage giving so that the work of the church can continue, don’t you think? After all, the Levites (ministers in the tabernacle and temple worship of the Old Testament) were to rely on the offerings of the rest of the tribes of Israel for their livelihood (Numbers 18:21). The Apostle Paul encouraged offerings so that Christians in dire financial need could be provided for (1 Corinthians 16:1-2). There is a practical side to giving an offering. However, this should not be divorced from the attitude of thankful worship described above. Above all, giving an offering is a fruit of faith inspired by thankfulness in response to the infinite grace of God. It is an act of worship. The opportunity to praise God in this way does not cease when the church’s bills are paid off any more than your need to come to worship services ceases when church attendance is up. Go to next post in this series

The Art of Giving Misunderstanding #3 – Giving an offering if optional.

By Pastor Mike • June 27, 2025
In Romans 12:4-8, Paul lists generous giving as but one example of service that God equips people to render within the church. This could lead to the thought that giving is optional for Christians. That would be misguided. Proverbs 3:9 says, “Honor the LORD with your wealth, with the firstfruits of all your crops.” Wealth takes many forms. For the Old Testament believer, their material blessings primarily took the forms of crops, flocks, and herds. For most modern Americans, God bestows wealth in the form of finances and material blessings. The directives in both Old and New Testaments to praise God by bringing an offering from our wealth are so thorough that one can hardly ignore or side-step the issue at hand. It is true that our whole lives are to be offered to God as thank offerings for what he’s done (Romans 12:1). It is also true that God is more concerned with the attitude of the heart than with the dollar amount given (see passages above as well as Mark 12:41-44). But it is also true that God’s design for showering us with material gifts is that we honor him in front of others by giving a portion back through this act of worship we have been calling “an offering.” As Psalm 50:23 says, “Those who sacrifice thank offerings honor me.” Not all Christians are capable of giving the same amount, or even the same proportion of what they have (we’ll talk about this more in a second), but God’s Word is so full of directives about giving that it is hard for any one of us to exempt ourselves. To put it another way, God seems to be completely comfortable telling us what to do with our money. After all, we only have it in the first place because he gave it to us (see the response to Misunderstanding #1). Go to next post in this series

The Art of Giving: Misunderstanding #2 – God doesn’t care about your offerings.

By Pastor Mike • June 27, 2025
If the discussion is about how we’re saved, how we know that we have a good relationship with God, then offerings have no place in that discussion, nor any work that we do. But it does not follow that offerings have no significance whatsoever. Placing a financial gift into the collection plate or box, or donating through our online service, is a work. We are saved purely by God’s grace through faith, and not by works (Ephesians 2:8-9). God loved and saved you apart from anything to do with your potential to “pay him back” with a weekly offering. Jesus gave up his life as the atoning sacrifice for your sins without consideration of your cash flow or income bracket. But when the conversation shifts from “how we are saved” to “how do we thank God for our salvation” or “how do we live out our identity as God’s people,” offerings do have a part in that discussion. Offerings do not provide God with anything he needs, but they are expressions of our heart’s orientation toward him. In both Malachi 3:8-10 and Psalm 51:17-19, giving a sacrificial gift is presented as a way of demonstrating one’s repentance (sorrow over sin and seeking salvation only from God). Giving of what we have is also a communication of our confident trust that God will continue to provide for us. He may supply our needs extravagantly, far above what is necessary. He may only give us our daily bread (Luke 11:3). That’s for him to decide. What’s always true is that God will always provide in some way, shape, or form (Psalm 145:15-16). We have previously defined faith as a trust relationship with God. What better way to say, “I trust you, Lord, and I thank you,” than to give? Go to next post in this series

The Art of Giving: Misunderstanding #1 – God needs our offerings.

By Pastor Mike • June 27, 2025
Psalm 50:9-13 says, “I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the insects in the fields are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it. Do I eat the flesh of bulls or drink the blood of goats?” What did offerings look like before money was invented? The Israelites in the Old Testament worshipped God by giving of their crops, herds, and flocks. In these verses, God makes it clear that the purpose of these offerings was not because he gets hungry and needs to be fed. He is the immortal, eternal, completely self-sufficient God. Sometimes I really think of myself as an asset to God, as if I provide him with something to him that he otherwise would not have had. Or that God relies on my gifts and service to be able to “do his thing.” These thoughts are delusions that come from my (our) selfish pride. There is a part of our hearts (the sinful nature) that would love to assure ourselves of God’s love because of what we do. But to believe this would amount to believing that God’s love is for those who are worthy – who give enough, serve enough, and are generally good enough. The person who gives millions of dollars to their church no more deserves God’s love than the one who gives fifty cents. It is God’s grace (his decision to unconditionally love sinners) that has saved you, not your actions (Ephesians 2:8-9). Whenever we fall prey to these delusions in the equation of God’s salvation, we should remember David’s words. When his eyes feasted on the beautiful offerings the Israelites brought for the construction of the temple, “But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand” (1 Chronicles 29:14). As the hymn goes, “We give Thee but Thine own.” Go to next post in this series
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